[5,0] The Fifth Discourse: A Libyan Myth. 
(5,1) To develop a Libyan myth and to fritter away one's industry upon such a subject is 
not a promising undertaking, — indeed not, since these themes do not incline the 
most able men to imitation. Nevertheless, we must not refrain because of their 
contempt from dallying with such themes. For perhaps we ourselves should derive no 
small benefit if the myth in some way were given the right turn and became a parable 
of the real and the true. 2 Now when one employs his powers to such an end, he 
suggests to me the farmer's treatment of plant-life, when it is successful. Sometimes 
by grafting cultivated and fruit-bearing scions on wild and barren stocks and making 
them grow there, he changes a useless and unprofitable plant into a useful and 
profitable one. 3 And in just the same way, when some useful and edifying moral is 
engrafted on an unprofitable legend, the latter is saved from being a mere idle tale. 
Perhaps, too, those who composed these tales in the first place composed them for 
some such purpose, using allegory and metaphor for such as had the power to 
interpret them aright. 4 So much by way of prelude to my ode, as someone has said. 
It still remains to recite (p239) and sing the ode itself, that is, the myth which tells to 
what we may best liken the human passions. 
5 Once upon a time, so runs the story, there was a dangerous and savage species of 
animal whose main haunt was in the uninhabited regions of Libya. For that country 
even to this day seems to produce all sorts of living creatures, reptiles as well as other 
kinds. 6 Now among them was the species with which this story has to deal. It had a 
body that, in general, was a composite thing of the most incongruous parts, an utter 
monstrosity, and it used to roam as far as the Mediterranean and the Syrtis in search 
of food. 7 For it hunted both the beasts of prey such as the lion and the panther, even 
as those hunt the deer and the wild asses and the sheep, but took the most delight in 
catching men; and this is why it used to come near the settlements even as far as the 
Syrtis. 8 The Syrtis is an arm of the Mediterranean extending far inland, a three days' 
voyage, they say, for a boat unhindered in its course. But those who have once sailed 
into it find egress impossible; 9 for shoals, cross-currents, and long sand-bars 
extending a great distance out make the sea utterly impassable or troublesome. For 
the bed of the sea in these parts is not clean, but as the bottom is porous and sandy it 
lets the sea seep in, there being no solidity to it. 

[5,10] 10 This, I presume, explains the existence 
there of the great sand-bars and dunes, which remind one of the similar 
condition created inland by the winds, though here, of course, it is due to the surf. 
The surrounding country is very much the same — a lonely stretch (p241) of sandy 
dunes. 11 However that may be, if shipwrecked mariners came inland or any Libyans 
were compelled to pass through or lost their way, the beasts would make their 
appearance and seize them. 
12 The general character and appearance of their body were as follow: the face was 
that of a woman, a brief woman. The breast and bosom, and the neck, too, were 
extremely beautiful, the like of which no mortal maid or bride in the bloom of youth 
could claim, nor sculptor or painter will ever be able to reproduce. The complexion 
was of dazzling brightness, the glance of the eyes aroused affection and yearning in 
the souls of all that beheld. 13 The rest of the body was hard and protected by scales, 
and all the lower part was snake, ending in the snake's baleful head. Now the story 
does not say that these animals were winged like the sphinxes — nor that they, like 
them, spoke or made any sound whatever except a hissing noise such as dragons 
make, very shrill — but that they were the swiftest of all land creatures, so that no one 
could ever escape them. 14 And while they overcame other creatures by force, they 
used guile with man, giving them a glimpse of their bosom and breasts and at the 
same time they infatuated their victims by fixing their eyes upon them, and filled 
them with a passionate desire for intercourse. Then the men would approach them as 
they might women, while they on their part stood quite motionless, often dropping 
their eyes in the manner of a decorous woman. 15 But as soon as a man came within 
reach they seized him in their grasp; for they had clawlike hands too, which they had 
kept concealed at first. Then the serpent would promptly sting and kill (p243) him with 
his poison; and the dead body was devoured by the serpent and the rest of the beast 
together. 
16 Now this myth, which has not been invented for a child's benefit to make it less 
rash and ungovernable, but for those whose folly is greater and more complete, may 
perhaps, now that we have brought it into this context,  be able to show adequately 
the character of the passions, that they are irrational and brutish and that, by holding 
out the enticement of some pleasure, they win over the foolish by guile and witchery 
and bring them to a most sad and pitiable end. 17 These things we should always keep 
before our eyes to deter us — even as those terrifying images deter children when they 
want food or play or anything else unseasonably — whenever we are in love with 
luxury, or money, or sensual indulgence, or fame, or any other pleasure, lest, coming 
too near to these unscrupulous passions, we be seized by them for the most shameful 
destruction and ruin conceivable. 18 And, indeed, to interpret the rest of the myth in 
this way would not be a difficult task for a clever man who perhaps has more time at 
his disposal than he should have. 
For this is what they add to the myth. A certain king of Libya attempted to destroy 
this breed of animals, angered as he was at the destruction of his people. And he 
found that many of them had established themselves there, having taken possession 
of a dense wild wood beyond the Syrtis. 19 So he mustered a mighty host and found 
their dens. For they were not difficult to detect owing to the (p245) trails left by their 
serpents' tails and to the terrible stench that emanated from the dens. He thus 
surrounded them on all sides and hurled fire in upon them, so that, being cut off, they 
perished with their young. As for the Libyans, they fled with all haste from the region, 
resting neither night nor day, until, thinking they had gained a great start, they halted 
for rest beside a certain river. 

[5,20] But those of the creatures who had been away hunting, 
as soon as they learned of the destruction of their dens, pursued the army to 
the river, and finding some asleep and others exhausted by the toil, destroyed them 
one and all. 21 At that time, then, the task of destroying this brood was not completed 
by the king. Later, however — so the story continues — Heracles, while clearing the 
whole earth of wild beasts and tyrants, came to this place too, set it on fire, and when 
the creatures were escaping from the flames, slew with his club all that attacked him, 
and with his arrows those that tried to run away. 
22 Now perhaps the myth is an allegory to show that, when the majority of men try to 
clear the trackless region of their souls, teeming with savage beasts, by rooting out 
and destroying the brood of lusts in the hope of then having got rid of them and 
escaped, and yet have not one this thoroughly, they are soon afterwards overwhelmed 
and destroyed by the remaining lusts; 23 but that Heracles, the son of Zeus and 
Alcmene, carried the task through to (p247) completion and made his own heart pure 
and gentle or tame; and that this is what is meant by his taming, that is, civilizing the 
earth. 
24 Would you care, then, to have me gratify the younger people among you by giving a 
brief additional portion of the myth? For they believe so thoroughly in it and are so 
convinced of its truth as to assert that one of this brood appeared to the oracle of 
Ammon under the escort of a strong force of cavalry and archers. 25 They saw what 
seemed to be a woman, reclining on a pile of sand; she wore a sheepskin thrown over 
her head after the manner of the Libyan women, but displayed her bosom and breasts 
and lay with her head thrown back. They supposed that she was one of the 
professional harlots from some village who was on her way thither to join their 
company. 26 Accordingly, a certain two young men, greatly taken with her 
appearance, approached her, one outstripping the other. When the creature seized 
this one, she dragged him into a hole in the sand and devoured him. 27 The other 
young man, rushing past her, saw this and cried aloud so that the rest of the party 
came to his assistance. But the creature hurled itself at the young man with the snake 
part foremost, and after killing him disappeared with a hissing sound. They add that 
the body was found rotten and putrefying, and that the Libyans who were acting as 
guides permitted no one to touch the body lest all should perish.